41. Go ye forth, (whether equipped) lightly or heavily, and strive and struggle,
with your goods and your persons, in the cause of Allah. That is best for you,
if ye (but) knew.
42. If there had been immediate gain (in sight), and the journey easy, they
would (all) without doubt have followed thee, but the distance was long, (and
weighed) on them. They would indeed swear by Allah, "If we only could, we should
certainly have come out with you": They would destroy their own souls; for Allah
doth know that they are certainly lying.
43. Allah give thee grace! why didst thou grant them until those who told the
truth were seen by thee in a clear light, and thou hadst proved the liars?
44. Those who believe in Allah and the Last Day ask thee for no exemption from
fighting with their goods and persons. And Allah knoweth well those who do their
duty.
45. Only those ask thee for exemption who believe not in Allah and the Last Day,
and whose hearts are in doubt, so that they are tossed in their doubts to and
fro.
46. If they had intended to come out, they would certainly have made some
preparation therefor; but Allah was averse to their being sent forth; so He made
them lag behind, and they were told, "Sit ye among those who sit (inactive)."
47. If they had come out with you, they would not have added to your (strength)
but only (made for) disorder, hurrying to and fro in your midst and sowing
sedition among you, and there would have been some among you who would have
listened to them. But Allah knoweth well those who do wrong.
48. Indeed they had plotted sedition before, and upset matters for thee, until,-
the Truth arrived, and the Decree of Allah became manifest much to their
disgust.
49. Among them is (many) a man who says: "Grant me exemption and draw me not
into trial." Have they not fallen into trial already? and indeed Hell surrounds
the Unbelievers (on all sides).
50. If good befalls thee, it grieves them; but if a misfortune befalls thee,
they say, "We took indeed our precautions beforehand," and they turn away
rejoicing.
51. Say: "Nothing will happen to us except what Allah has decreed for us: He is
our protector": and on Allah let the Believers put their trust.
52. Say: "Can you expect for us (any fate) other than one of two glorious
things- (Martyrdom or victory)? But we can expect for you either that Allah will
send his punishment from Himself, or by our hands. So wait (expectant); we too
will wait with you."
53. Say: "Spend (for the cause) willingly or unwillingly: not from you will it
be accepted: for ye are indeed a people rebellious and wicked."
54. The only reasons why their contributions are not accepted are: that they
reject Allah and His Messenger. that they come to prayer without earnestness;
and that they offer contributions unwillingly.
55. Let not their wealth nor their (following in) sons dazzle thee: in reality
Allah.s plan is to punish them with these things in this life, and that their
souls may perish in their (very) denial of Allah.
56. They swear by Allah that they are indeed of you; but they are not of you:
yet they are afraid (to appear in their true colours).
57. If they could find a place to flee to, or caves, or a place of concealment,
they would turn straightaway thereto, with an obstinate rush.
58. And among them are men who slander thee in the matter of (the distribution
of) the alms: if they are given part thereof, they are pleased, but if not,
behold! they are indignant!
59. If only they had been content with what Allah and His Messenger gave them,
and had said, "Sufficient unto us is Allah. Allah and His Messenger will soon
give us of His bounty: to Allah do we turn our hopes!" (that would have been the
right course).
60. Alms are for the poor and the needy, and those employed to administer the
(funds); for those whose hearts have been (recently) reconciled (to Truth); for
those in bondage and in debt; in the cause of Allah. and for the wayfarer: (thus
is it) ordained by Allah, and Allah is full of knowledge and wisdom.
Translation by Abdullah Yusufali